The Church's first mission
Friday, June 05, 2009
"A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross."That was H. Richard Niebuhr's comment in The Kingdom of God in America about the view of mainline Protestantism on the coming of the Kingdom of God. He was describing the belief that society's natural progress has pretty much done away with the need to understand sin, Jesus Christ, the atonement, and salvation in the ways they were understood in previous times.
Niebuhr wrote those words in the 1930s, but they pretty accurately describe wide swaths of the Protestant church in America today.
The belief in society's progress, held so firmly by Protestant liberals in the late 19th and early 20th centuries, was shattered by the devastation of World War I. But curiously enough, mainline Protestant denominations in the United States didn't seem to get the message (Niebuhr and others notwithstanding).
And whereas our Social Gospeling forebears still believed strongly in personal piety, the Protestant liberalism of the mainline church today has lost even the belief that something about salvation necessarily involves personal transformation. The optimism in human progress is still there, though, and our latter-day Protestant liberalism often sees the church itself as a hidebound organization that needs to 'catch up to the times.'
I've always been curious about how we could possibly look back over the last hundred years and see progress. Sure, there's been lots of technological progress - in science, medicine, engineering, etc. We've been to the moon, and we've stamped out smallpox.
But if you look at other measures, you can see how the very same technology that looks like progress in one place looks like regress in another. How about the 20th century's wars? Advances in technology allowed us to kill more people in war than had died in the wars of all other centuries combined. And what about the state of the environment - the plants, the animals, and even the atmosphere? At the rate we're going, we'll be lucky if there are any animals left in a few decades besides us and the ones we either eat or keep as pets. Our great technology is extinguishing animals, ecosystems, and glaciers in equal measure.
So are we really progressing?
The answer is 'no,' at least not in the way that really counts. Everyone is born a heathen, crippled by sin and in need of God's grace. And so God the Father calls all of us to walk the way of salvation shown to us through his Son, Jesus Christ. And the only real progress is the progress of the Holy Spirit in our lives, as we are healed by grace and made holy in heart and life. That is a progress that happens anew with every person, as he or she is gently healed by grace and restored through the ministry of the church and participation in the means of grace.
This is the Scripture Way of Salvation. I make the case in my recent UM Reporter column that proclaiming the reality of salvation through word and action is the very reason the Methodists were called into existence by God in the first place. And it remains our true calling still today.
The problem with us Methodists is not that some want to pursue social justice while others want to focus on spiritual formation. It is that all of us have an impoverished understanding of what salvation means. And we can begin to remedy that by searching deeply into our own tradition for the rich resources that await us there.
Labels: Discipleship, John Wesley, Means of Grace, Missiology, Soteriology, UMC

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