Sabbath-keeping
Monday, September 15, 2008

You know, we take most of the Ten Commandments with a high degree of seriousness. We're not into idol-worshiping, we try to refrain from stealing, and we know adultery is wrong. So why have we lost our commitment to "Remember the Sabbath, and keep it holy?" (Exodus 20:8).
This question was brought home to me on a recent Sunday, which I recount in my current UM Reporter column.
When you look at the Sabbath command in both Exodus 20:8-11 and Deuteronomy 5:12-15, you find these points made about Sabbath observance:
-- It is a way to remember and honor God's work of creation.
-- It is a way to remember our deliverance from slavery to Pharaoh in Egypt.
-- It provides rest from our labors at least one day per week.
-- It ensures rest for subservient members of society, such as children, slaves, and animals.
In addition to these points, we might also note that in the Deuteronomy version, there are more words devoted to the Sabbath command than any of the other 9 commandments: 129 in the NRSV translation (and 89 in the Exodus version), as opposed to only 4 words for the command not to murder.
The real reason to observe Sabbath is not because of some cost-benefit analysis about what it provides us, but rather because God commands it. But I'll tell you you, it's not easy. I started thinking about this seriously when I had the encounter I describe in my column - an attempt to eat lasagna on a recent Sunday thwarted by the owner's of Pino's Italian Restaurant in Henderson, NC, who closes every Sunday for "God, family, and friends" (as it says on the sign he hangs on his door). So I wrote the column and then committed to a Sabbath observance of my own: only worship, rest, and play from now on.
The big question for me became, "What is work?" Clearly, anything associated with worship cannot be considered work. Even though I am the pastor of my congregation and receive financial compensation for my leadership of the church, worship is properly understood as celebration. But is reading work, if it is reading that pertains to my graduate studies? That's a significant question for me. If you have ideas or advice, I'd like to hear them.
Another big issue centers around engaging in commerce. When you shop or go out to eat on Sunday, you are forcing others to work. And it seems to me that a part of our Sabbath witness should be to allow the kind of rest to laborers that the biblical command is talking about. I've stopped going out to eat on Sundays, and I actually had to catch myself from swinging by Blockbuster on my way home from church yesterday. I'm going to try hard not to engage in any commerce at all on the Sabbath.
Ultimately, I think Sabbath-keeping is a way for Christians to reclaim their distinct identity as the people of God. In that way, I think Sabbath-keeping can only finally be sustained in a community. Individual observance will tend to fail when opposed by a culture that cares nothing for Sabbath (Chik-Fil-A excepted, of course!). So if anyone would like to share ideas about Sabbath, I would love to do that.
[End note: I'm aware that the actual, biblical Sabbath is talking about Saturday rather than Sunday. But in the early church, the fact that Jesus' resurrection - "the Lord's day" - occurred on the first day of the week meant that Christians began to center their worship lives on Sunday rather than Saturday. For centuries, that has meant that Christians identify their Sabbath with Sunday.]
Labels: Sabbath, Ten Commandments

10 Comments:
I'm a little confused by the comment that "anything associated with worship cannot be considered work". I'm assuming you mean the actual time spent in corporate worship (getting there, being there, homing from there) as well as all of those acts which are "worshipful" during the week. But we are enjoined, I believe, to make our whole lives as worship (Romans 12), and I've been trying to live into that, so it becomes a bit problematic when I try to figure out where to draw lines between vocation and worship. But I think I kinda get where you're going with that statement.
I've been trying to think about sabbath from the standpoint that I've been thinking about the other commandments--communally. Were the commandments given to individuals or to the community as a collection of individuals or the community as a community?
I've had more success in thinking about sabbath separating my baptismal vocation and my paid vocation. And that means that I sabbath on another day of the week other than Sunday because to avoid everything related to my paid vocation is pretty much impossible on that day. I'm pretty consistent to the sabbath that I do take, though I don't know if I'm up to "faithful" yet. I don't take any calls on that day, and I'm trying not to go anywhere that I don't walk (driving doesn't exactly give creation a break!). I think you already have the answer to your own question about whether or not reading that pertains to the grad studies is work--does it let you rest or play or worship?
But the people I know that sabbath best are those who have done it enough, however imperfectly, that they have sunk into its true meaning. They live into it, whether they've clearly delineated what rules are what about what is work and what is play. What they tell me is that they started being intentional about things like not taking phone calls and spending time with family. And as they realized what their body and spirit craved in terms of sabbath, they began doing more of those things.
I've read 2 or 3 books a year on sabbath, trying to get a sense of what it is. But it's not something that anyone has a true working definition of. Sabbath is what we do, even though that seems a bit of a contradiction. And none of these questions that we have about sabbath and how to keep it make sense or become clear until we intentionally sink into doing any part of it regularly.
Cynthia
Sabbath keeping is a struggle and seems not to be a priority for most Christians. One of the ways that has helped us as a family is to try and have people over after church. We do this every Sunday in advent, and are working towards at least once a month the rest of the year.
Friends from church around a simple meal (sometimes we get barbecue on Saturday and reheat it Sunday)and some good ice cream, can really allow for a relaxing, nurturing afternoon.
Marva Dawn's Keeping the Sabbath Wholly is great encouragement for Sabbath keeping.
We have a liturgy in the house that we use to welcome Sabbath. We observe it from Saturday dinner to Sunday dinner. We welcome Sabbath before we eat with some prayers and actions and then close Sabbath on Sunday at dinner with some other prayers and actions. I think Sabbath must be communally oriented and this communal liturgy in our house (a community house) helps set that tone.
yes - it always feels like "Keep the Sabbath Holy" applies to people in Biblical times. And, then, there are the elevators in Jerusalem.
Thanks for writing about the Sabbath in this way! I like your commitments to worship, rest and play for the Sabbath and feel your pain in not participating in commerce. When I was in seminary, I was in a similar situation about the definition of "work" and if reading counted as work. I had begun to understand that part of the "purpose" behind the Sabbath was an act of trust and also of stewardship--that if I was a good steward of my time, I could trust that God would provide me enough time, energy and focus to get the "work" done on Monday-Saturday and spend Sunday resting and worshiping--honoring the Sabbath, in other words. I kept pretty faithful about that practice until one semester when I had a final on a Monday and I wanted to study the day before. I was so conflicted about it, but I decided that I was going to study, but I wanted to study in a worshipful manner (novel idea that I should study Church History as an act of worship!). My study truly was worshipful and not only did I feel like I was honoring the Sabbath, but I also got a glimpse into how ALL of my studying in Seminary should be worshipful, not just if I happened to study on Sunday.
One other thought--the most formative book for me in reading about Sabbath was a chapter in Eugene Peterson's Working the Angles. He speaks of it as rhythm breaking--breaking the rhythm of work and entering the rhythm of Prayer. He also talks about the importance of play associated with the Sabbath. You're right--it's not easy in our culture and we have to enter into observing the Sabbath as a community. It's a worthy goal!
We started thinking differently about the Sabbath when Jesus said "Sabbath was made for man, not man for the Sabbath". We're not doing it because it makes God happy, we're doing it because it's good for us.
The real law is "get some rest, and spend time with God". If we're not responsible enough to handle that, we can revert to "remember the Sabbath and keep it holy".
Thanks for all the great comments here, sharing your thoughts and experiences around Sabbath. Chris, I think my problem is exactly that I'm not responsible enough on my own to hold myself accountable for Sabbath! I need a regular discipline and a community to help me keep that gift of God's law.
Hello Andrew:
I appreciate here your thoughts on the Sabbath. You can find on www.hebrew4christians.com how Jesus kept the sabbath. The sabbath was made for man and not man for the Sabbath.
Over time and centuries after Jesus' death, we are left with a vague interpretation of the Sabbath. In the Jewish economy, it started at sundown Friday and ended Saturday at Sundow. What would Jesus do is the ultimate question? He simple said it is lawful to do good on the Sabbath.
You can read about an article I wrote about the Sabbath. I discoverd gratefull your article post priori.
Michel Kordas
http://www.ehow.com/how_4614228_blessed-sabbath-day-rest-family.html
I think if you just read the 4th commandment it tells you exactly what you should or shouldn't do on that holy day God sanctified. I am a seventh-day adventist and we worship on the true Sabbath. That is from Friday Sundown to Saturday Night.
Thanks for that last comment from the 'Anonymous' person who self-identified as a Seventh Day Adventist. Part of what I was trying to work through in this post (and in the UM Reporter column to which I linked) was the way Christians think about the Sabbath commandment in light of Jesus' teaching. That is, I don't think it is quite as simple as saying "read the 4th commandment" and leaving it at that.
As to the proper day of worship, I understand the Seventh Day Adventist tradition of worshiping on Saturday as the original Jewish Sabbath. But again, I don't think it is quite as simple as saying that we should worship on the same day Jesus worshiped. Christians appear to have begun meeting for worship on Sunday as early as the New Testament period (see e.g., Acts 20:7, Revelation 1:10), in recognition of it as the day of Jesus' resurrection. And that tradition finds expression as well in the Didache, which dates from the late first or early second century, and which reads, "On every Lord's Day - his special day - come together and break bread and give thanks, first confessing your sins so that your sacrifice may be pure" (Didache 14).
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