Thoughts on Capital Punishment

Monday, December 18, 2006


For just one moment, let's lay aside all the many sound theological arguments against the death penalty (and there are many). When our supposedly "most humane" way of executing people goes this terribly awry, it shows that something is fundamentally wrong with the death penalty system:

A few days ago, the state of Florida attempted to execute a convicted killer named Angel Diaz. But instead of the execution going smoothly, the person administering the lethal drugs messed up. The drug cocktail went into the soft tissue of Diaz's arm (instead of a vein), and it took him 34 minutes to die. During that time, witnesses reported seeing his lips moving, his eyes alert, and his Adam's apple bobbing furiously.

Sound gruesome? And this is supposed to be the nicest way we have to legally kill people. See a summary article for yourself in the NY Times.

Some of the more grisly aspects of Diaz's experience are chronicled in this CNN article.

I am 100% against the death penalty. Now, I do not believe that society should be "soft on crime." And I do not believe that we should turn convicted killers out onto the streets. But that does not mean that we should be in the business of "eye for an eye" retributive justice. There are better ways to pursue justice - both in the form of punishment for offenders and vindication for the victims of crime.

But let me go out on a limb here. If you are in favor of the death penalty, isn't lethal injection a fairly cowardly way to go about it? The justification for it that is usually given is that it is the most humane way to kill someone. I think it is actually just the opposite. I think that lethal injection is really easier on the public, because it gives the semblance of something that is painless and even medical - hence the gurney, syringe, etc.

Let's remember that the electric chair was once employed for many of the same reasons. The condemned could sit down in a chair, which seems like a positively civilized way to die. And the electric currents theoretically didn't do anything traumatic to the exterior of the body - or at least, it didn't seem nearly as violent as the snapping of the neck via hanging. Of course, hair catching on fire and exploding eyeballs changed that perception in time.

If we're going to continue capital punishment, let's do it in a way that is really the most painless for the condemned: the guillotine. In one quick instant, the spinal cord is severed and feeling stops. In that way, you even avoid the momentary terror that a hanged man must experience as he falls through the trap door of the gallows. Of course, there is no way to avoid the few seconds of cognitive awareness that a severed head may experience, but there's probably no way to get around that.

Wouldn't the prospect of guillotining condemned prisoners seem gruesome to the public, you might ask? Yes, it would. Exactly. But if we are going to keep up the barbaric practice of state-sponsored killing, we should at least do so in an honest way. A way that causes the least suffering on the part of the condemned, but a way which also brings home the reality of what we are insisting must be done.

And FYI, the picture of the gurney above was taken off the Florida Department of Corrections homepage, where it is proudly displayed. It's probably the same one that Angel Diaz suffered on for 34 minutes last week.

7 Comments:

Anonymous Anonymous said...

Well said, Andrew. And this is timely, because of the Saddam Hussein execution--a gruesome event if ever there was one. I think it's pretty awful that we Americans probably had a hand in that (and it was on American property). It was more like revenge than justice.

10:36 PM  
Blogger gmw said...

Thanks for the good post, Andrew. Not long ago I was sitting in a meeting that included a report from our annual conference's chair of Restorative Justice ministry. He said that politicians like rhetoric of being "tough on crime" when being "smart on crime" would be far better. Go figure, huh?

4:48 PM  
Blogger Stresspenguin said...

gmw: In my criminology studies, we actually studied the politics of crime legislation. There has been a steady shift over the last two decades from being "tough on crime" to being "smart on crime." It is not so much about changing tactics, but changing perceptions. You can effectively re-brand your same old crime control rhetoric. Regardless of whether McDonald's loves to see you smile" or that "I'm lovin' it", the fact of the matter is that its their selling the same artery-clogging French fries.

The best part of being tough or smart on crime is, that if you're the first to label your particular plan as smart or tough, you can then call anyone who disagrees with your plan as being dumb or soft.

4:51 PM  
Blogger gmw said...

hey stresspenguin,

Thanks for the insight. My friend with Restorative Justice is definitely interested in something other than the same ole French (or are they "freedom"?) fries when he talks about "smart on crime." But, as with all language, a better phrase can simply end up a rhetorical Trojan horse in the hands of the "wrong" person/group.

1:00 AM  
Blogger Andrew C. Thompson said...

Thanks for the comments.

And along the same lines, in my contact with 'restorative justice' (which came via Harmon Wray in Nashville), I found that a lot of it had to do with changing popular perceptions of what 'justice' should mean in the criminal justice system. No one wants to see the victims of crime go unvindicated, obviously. But when people are introduced to the notion of restorative justice (rather than just retributive justice), they are often open to it as a way to satisfy the need for punishment with the real potential for the rehabilitation of the offender.

In that way, justice is still served, but it is done in the service of compassion for both victim and offender. Besides, isn't that the kind of justice that God calls us to as Christian people?

3:17 AM  
Anonymous Sue Richardson said...

I support capital punishment and I do not care if the convicted criminal suffers since his suffering may keep a child or other innocent victim from being killed by some other demon out there. We simply must not be shallow in our theology on this issue. I see our duty as being to the protection of the innocent, not the guilty demons moving freely among us killing, maming, and terrorizing. The softer we get on the criminals, the more horrendous the crimes get. Maybe that is why God's Word tells us that those who live by the sword die by the sword. Our laws are based on the Ten Commandments and Christ did not save the criminals on the crosses next to him from their fate, and their crimes were far less than those committed by the demons who finally draw our death penalty. If you want to save their suffering when being put to death, why not advocate that they be given an anesthetic drug prior to the fatal injection, so they do not feel anything. However, their suffering is a part of the punishment and much the deterring value. These are people who have had every opportunity to come to Christ or, at the very least, change their ways, but have chosen to give themselves over to the demonic, and the Scripture very clearly states that even God turns them over to their will and lusts and tells us to "shake the dust off our feet" and let them go. I believe God will hold me accountable for the death of innocents if I don't do everything in my power to help them, and that includes the deterring value of the death penalty. When God shows us another way, I'll support doing away with the death penalty. Until then, I don't care what method the state chooses to take their life and I have no concern for their suffering, and that is particularly true when it comes to demons like Hussein, Hitler, Moussolini and the others. When I saw Saddam Hussein hang, the nightmare images of people being fed head first into shredders and women and children being raped in his "rape rooms," and the tens of thousands of children and their mothers and fathers that he poisoned, and the horrific things he did to human beings in his torture chambers and the terror they struck into the hearts of people in his care day in and day out for decades. I felt relief for all of the suffering he inflicted on those poor people, and truly believe that it was God's justice meeted out. We are His hands and feet. He is a God of order, and our laws are not made cavalierly or irresponsibly. For the most part, they are made by His people. God is a God of grace, but He is also the author of righteous anger,indignation, and punishment. He did not deal gently with demons.

6:30 PM  
Blogger Deb said...

Andrew,
I think the notion of the guillotine is a good one. I think the american public has become easily apathetic to the seeming anesthetic/sterile way of lethal injection. I know it seems unrelated, but much like not having to kill the meat we eat, we have become desensitized to what/how/how much we eat, just like we don't have to confront the realities of the murder we commit in executing someone, so it's softer and easier to participate in/condone.

Sue, that's a pretty potent argument. Clearly you are convicted about the sins and consequent punishment of those accused. I would argue a couple of things 1) Our justice system has failed various times. We are human and flawed and we make mistakes--even 12 people all in agreement from the same jury have collectively made an error in judgment. Already various folks on "death row" have been found innocent (via DNA testing) 20-30 years later and released. Others have been executed and later, through similar DNA testing, been found innocent of "their" crime. With our propensity toward mistakes, I would whole-heartedly argue against the death penalty as I do not want the blood of an "innocent" on my hands. And as a US citizen, under "our" laws, I believe if I were to support the death penalty that would make me just as guilty of the execution as the person who "throws the switch". 2) If we speak theologically about this, we need to recognize that demons were exorcised from people. In other words, the person does not equal the demon. So in our condemnations and accusations, we need to think more of exorcising the demon so the person may be cleansed. Not that the person isn't the one who commits the crime. I do not believe the presence of demons absolves us of responsibility for our actions. However, the power of sin/demons/evil is tremendous and often takes more than a simple profession of faith. (which is not to diminish Christ's power, but it is to underscore the totality with which we must surrender to Christ in order for Christ to act on our behalf, a surrender that is often much easier said than done). And, to add to the separation of thinking of demons from thinking of people, if we are talking about "powers and principalities" I am not fully convinced that demons die with the person...

7:43 PM  

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